Business Ethics And Social Responsibility - 1167 Words

COMPARITIVE BUSINESS ETHICS AND SOCIAL RESPONSIBILITY Essay on Ethics and corporate Social Responsibilities SUBMITTED BY: Karuna Shrestha SID# TIA2346 SUBMITTED TO: Understanding Ethics and CSR (Corporate Social Responsibilities) Corporate social responsibility is no more characterized by the amount of cash an organization adds to charities, yet by its general inclusion in exercises that enhance the nature of individuals lives. Corporate Responsibility has come up as a huge topic in the worldwide business group and is continuously turning into a standard movement. There is mounting response of the earth shattering impact the exercises of the private segment have on the workforce, demographic, the general public, nature,†¦show more content†¦This is on the grounds that; despite the fact that the organizations are by one means or another at a misfortune, the termination of each one of those representatives implies that such a large number of individuals are going to endure. The multi-companies could certainly live with the misfortune brought about would rather keep away from that by terminating various of their staffs. The worldwide budgetary emergency uncovered numerous social standards already unhea rd of. The quantity of individuals who lost their employments because of the monetary circumstance is shocking. Interestingly, this does not imply that multi-national companies are essentially enduring. A large portion of the secured organizations with branches everywhere throughout the world took the reason of the budgetary breakdown to advantage. Out of the blue, it was all right to fire people on the appearance of money related anguish. This implies that a couple individuals were profiting from the burdens of a thousand more. In the event that choices are made away from plain view, individuals will think about whether there are strings connected, and if the gifts are truly going where they say, Cooney said. Draw in your workers in giving back. Give them a chance to feel like they have a voice. Organizations are a crucial piece of the society that they work at. Incredible administrators are mindful that their long haul flourishing is established on maintained greatShow MoreRelatedSocial Responsibility And Business Ethics Essay1470 Words   |  6 Pagesrole of social responsibility in business organizations and society. This paper will compare similarities and differences between Cohen’s perspective on social responsibility to the social responsibility and business ethics theories of Drucker and Milton Friedman. Furthermore, this paper will provide a frame of reference on corporate social responsibility and business ethics presented in other research. Social Responsibility Defined Cohen, 2009 wrote in his article that Drucker defined social responsibilityRead MoreBusiness Ethics And Social Responsibility1828 Words   |  8 PagesIntroduction Businesses nowadays hold a lot of responsibility when developing and selling products/service ethically. Business ethics is the discussion that many scholars are talking about in securing a business’s reputation and success. In this paper, I will be tackling the surrounding ideals when it’s comes to business ethics and how a business should be run in order to have social responsibility. In addition, the theories that are based around these topics will be added into a scholarly debateRead MoreBusiness Ethics And Social Responsibility879 Words   |  4 PagesBusiness Ethics and Social Responsibility During this short summer class, I have understood more than I ever could have done before. Not only because the study of ethics is crucial, but also because being socially responsible is part of being ethical. Among the most important assignments required from this course are: Journals, discussion boards, social project, and the lectures. However, the first group collaboration was our own code of ethics; from there, students were required to follow it asRead MoreBusiness Ethics and Social Responsibility665 Words   |  3 PagesBusiness Ethics and Social Responsibility Sexual orientation discrimination includes being treated differently or harassed because of your real or apparent sexual orientation -- whether gay, lesbian, bisexual, or heterosexual. This type of discrimination may be illegal in your workplace, depending on where you work. This is not a personal problem that should be handled among themselves. As an Equal Employment Opportunity company, the company should ensure that guidelines are given andRead MoreBusiness Ethics and Social Responsibility Essay1471 Words   |  6 PagesEthics in the workplace help the organization to grow and prosper. They bring about leadership, work culture and literacy. Ethic are beliefs about what’s right or wrong and good or bad based on individual’s values and morals, plus a behavior social context. Ethical behavior conforms to individual beliefs and social norms about what’s right and good. Unethical behavior conforms to individual beliefs and social norms about whatâ€⠄¢s wrong or bad. Business ethics refers to ethical or unethical behaviorRead MoreBusiness Ethics And Corporate Social Responsibility Essay1382 Words   |  6 PagesSOLUTION Business Ethics Business ethics are moral principles that guide the way a business behaves. The same principles that determine an individual’s actions also apply to business. Acting in an ethical way involves distinguishing between â€Å"right† and â€Å"wrong† and then making the â€Å"right† choice. It is relatively easy to identify unethical business practices. For example, companies should not use child labor. They should not unlawfully use copyrighted materials and processes. They should not engageRead MoreBusiness Ethics : Moral And Social Responsibility1750 Words   |  7 PagesBusiness ethics are moral and social responsibility that a business is supposed to have towards the community in general. Many companies are concerned about their social responsibility, particularly to the environment and their employees. Our values and morals are our personal guidelines that help us make decisions about what is right and what is wrong. Most companies have policies and procedures it is important for managers and employees to have guidelines to follow in the workplace. I think weRead MoreBusiness Ethics and Social Responsibility Essay233 3 Words   |  10 Pagesvarious interpretations of four separate authors in respect to ethics and social responsibility as they apply to business. The four articles to be reviewed are; â€Å"The Social Responsibilities of Business is to Increase its Profits† by Milton Friedman, â€Å"The Relevance of Responsibility to Ethical Business Decisions† by Patrick E. Murphy, â€Å"What is ‘business ethics’† by Peter F. Drucker and â€Å"To Be Ethical Not To Be: An International Code of Ethics for Leadership† by Ala’ Alahmad. Each of these articles representsRead MoreBusiness Ethics And Corporate Social Responsibility1502 Words   |  7 Pages Nowadays, a business wants to exist and grow in a society, which business ethics and corporate social responsibility are sensitive and crucial objectives, the business should do what is right. Many people agree that business does not exist beyond society, it is a citizenship in the society. Therefore , business has to have many certain obligations and social responsibility. It generally means business have to do something good for the community, making social contribution, and using effectivelyRead MoreCorporate Social Responsibility And Business Ethics8391 Words   |  34 Pages CORPORATE SOCIAL RESPONSIBILITY AND BUSINESS ETHICS Final Project Report for Legal Aspects of Management Submitted To Prof. Dr. D.S. Sengar Professor, IIM Lucknow Submitted By Group 9 Abhinav Bansal, PGP31186 Chheda Adarsh Jayesh, PGP31199 Manideep Akarapu, PGP31213 Ritika Srivastava, PGP31226 Surbhi Aggarwal, PGP31239 â€Æ' Table of Contents Executive Summary 3 Acknowledgement 4 Business Ethics 5 Corporate Social Responsibilty 7 CSR Law 7 Crisis Management CSR 10

A Novel Local And Global Similarity Based Feature...

A Novel Local and Global Similarity based Feature Extraction Approach for Protein Classification Abstract—In this article, a novel approach is proposed based on local and global similarity for extracting features from protein sequences. The proposed approach extract only 6 features corresponding to each protein sequence. These features are computed by globally considering the probabilities of occurrences of the amino acids in different position of the sequences which locally belongs to the six exchange groups [1]. Then, these features are used as an inputs for Neural Network learning algorithm named as Boolean-Like Training Algorithm (BLTA) [2]. The BLTA classifier is used to classify the protein sequences obtained from the Protein Information Resource (PIR) maintained by the National Biomedical Research Foundation (NBREF-PIR) [3]. To investigate the efficacy of proposed feature extraction approach, the experimentation is performed on two superfamilies, namely Ras and Globin. Across tenfold cross validation, the highest Classification Accuracy and Computational Time achieved by proposed approach is 94.323.52 and 6.54(s) respectively in comparison to the Classification Accuracies achieved by other approaches [4], [5] and [6] are 85.420.55, 67.518.38, 51.410.27 with Computational Time 7.11(s), 10.13(s), 63.98(s) respectively. The experimental results demonstrate that the proposed approach extract the minimum relevant features for each protein sequence. Therefore, itShow MoreRelatedData Mining16277 Words   |  66 Pagessequential data, we mean data that is ordered with respect to some index. For example, time series constitute a popular class of sequential data, where records are indexed by time. Other examples of sequential data could be text, gene sequences, protein sequences, lists of moves in a chess game etc. Here, although there is no notion of time as such, the ordering among the records is very important and is central to the data description/modelling. Time series analysis has quite a long history. TechniquesRead MoreMerck Case18783 Words   |  76 Pages203-432-9395 (Fax: 5963) e-mail: william.rapp@yale.edu Revised December 1998 Table of Contents 1. Introduction: Objective of this Study 2. The Pharmaceutical Industry in a Global Context 3. Product RD and Clinical Trials 4. Manufacturing and Process RD 5. Technological Factors Structure-Based Drug (Rational Drug) Design Structure-Based Drug (Rational Drug) Design 6. Merck 7. Managerial Decision Making 8. Decision Making on IT projects 9. Joint Ventures 10. Information Technology and Organization Read MoreOne Significant Change That Has Occurred in the World Between 1900 and 2005. Explain the Impact This Change Has Made on Our Lives and Why It Is an Important Change.163893 Words   |  656 Pagespoints both before the year 2000 (the collapse of the Soviet Union, the reunification of Germany, the surge of globalization from the mid-1990s) and afterward (9/11, or the global recession of 2008) when one could quite plausibly argue that a new era had begun. A compelling case can be made for viewing the decades of the global scramble for colonies after 1870 as a predictable culmination of the long nineteenth century, which was ushered in by the industrial and political revolutions of the late

Bullfighting in the Sun Also Rises Free Essays

Jonathan Rowe Essay 1: The Sun Also Rises English 42 Doctor Speirs 3/28/2010 No Bull in Bullfighting In The Sun Also Rises, Ernest Hemingway writes â€Å"nobody ever lives their life all the way up except bull-fighters† (100). Spoken by Jake, this line exemplifies the importance that bullfighting plays in the novel. It’s not only portrayed as a sport, but rather as a complex, mathematical art in the form of a dance between the bull and fighter. We will write a custom essay sample on Bullfighting in the Sun Also Rises or any similar topic only for you Order Now The matador scene in chapter 18 is perhaps one of the richest in the novel due to it’s use of symbols.The choreography between Romero and the bull is reflective not only of the characterization of Brett and Jake, but of the relationship between Brett, her masculinity, and her effect on the other male characters. It also provides penetrating insight to the role that Robert Cohn plays as a foil, and how he contrasts with the other characters. The most prominent correlation that the bullfighting scene carries in terms of symbolism is a parallel to Brett’s sexuality. On a closer inspection, the fight also resembles an improvised dance between two partners.Each dancer has a designated terrain, and â€Å"as long as a bullfighter stays in his own terrain he is comparatively safe† (213). And a dance between two partners can be compared to the tumultuous events that love can bring, for example the relationship between Brett and Jake. It’s interesting to note that early in the novel, Brett responds to Jake’s inquiry of living together by saying that she’d just â€Å"tromper† him (55), a French word meaning to abuse and cheat. The diction almost resembles an animalistic quality, as well as the word â€Å"trample,† foreshadowing the symbolism behind the bullfighting scene.Just like Romero is luring and enticing the bull with his cape, Brett lures men with her charisma and charm, and refuses to bring any meaningful relationship to fruition. The diction of the scene involving Romero and the bull also carries some sexual overtones. Romero had to â€Å"make the bull consent with his body,† (217) creating an image where the man and â€Å"the bull were all one sharply etched mass† (217). In terms of symbolism, Romero is reflect ive of Brett, and the bull represents the men that Brett seduces. His method is to be â€Å"all so slow and so controlled† (217) at first, to lure the bull into proximity.Similarly, Brett lures men in with her brazen sexuality. The end result is the same however, with the bull and the men she’s involved with. Romero will fight and kill the bull, just like Brett will lure men and eventually leave them. It’s â€Å"all for sport, all for pleasure† (208). Brett’s attraction to Romero can be explained in terms of his masculinity. Romero is somewhat of a perfect male, he’s an aficionado, brave, beautiful, and held in very high esteem by everyone he encounters as well as being the favorite fighter of the crowd. He resembles Brett’s masculinity.She’s given a unnisex name, has short hair, and even refers to everyone as â€Å"chaps. † She seems to mingle only with other men, possibly because she’s shunned by other females for her promiscuity. While Romero and the bull most closely represent Brett and Jake, upon closer inspection another similarity can be drawn between Belmonte and Robert Cohn. Belmonte is a symbol for Cohn and his relationship with the other characters. Just like how Belmonte serves as a foil to the decadent style of Mercial and valor of Romero, Cohn is a foil to the other characters around him.While Romero would tease the audience with his graceful style and fighting close to the bull, Belmonte, now resuming bullfighting out of retirement, simply â€Å"gave the sensation of coming tragedy† and only gave the illusion of being close to the bull. He was once a great fighter, but now refuses to subscribe to the new â€Å"decadent† (215) bullfighting style. His fighting style represents Cohn in the sense that they both had their shining moment—Cohn’s brief relationship with Brett, and Belmonte’s glory days of bullfighting: which they’re still trying to win back.Belmonte stands apart from the other fighters because he adheres to an traditional form of fighting. Similarly, Cohn is the only character with no involvement in the war, he preserves a sort of innocence and value system that disappeared with the â€Å"lost generation. † He tries to preserve the idea that sex equals intimacy and love, and throughout the novel his clumsy attempts to win back Brett are reflective of his refusal to understand that his brief relationship with Brett was simply a series of sexual encounters, nothing more.In conclusion, part of what makes Hemingway’s style so unique is that he simply shows, with out much telling. The matador scene in chapter 18 is rich because it provides penetrating insight with it’s symbolism; Lady Brett with her elusive nature with men is captured through Romero’s matador technique. The fact that Romero penetrates the bull with his sword accentuates the inherent masculinity that Brett displays—a sort of role reversal. Chapter 18 also highlights the character of Cohn, and his role as a foil and it’s parallels to Belmonte’s traditional fighting style. How to cite Bullfighting in the Sun Also Rises, Papers

Bullfighting in the Sun Also Rises Free Essays

Jonathan Rowe Essay 1: The Sun Also Rises English 42 Doctor Speirs 3/28/2010 No Bull in Bullfighting In The Sun Also Rises, Ernest Hemingway writes â€Å"nobody ever lives their life all the way up except bull-fighters† (100). Spoken by Jake, this line exemplifies the importance that bullfighting plays in the novel. It’s not only portrayed as a sport, but rather as a complex, mathematical art in the form of a dance between the bull and fighter. We will write a custom essay sample on Bullfighting in the Sun Also Rises or any similar topic only for you Order Now The matador scene in chapter 18 is perhaps one of the richest in the novel due to it’s use of symbols.The choreography between Romero and the bull is reflective not only of the characterization of Brett and Jake, but of the relationship between Brett, her masculinity, and her effect on the other male characters. It also provides penetrating insight to the role that Robert Cohn plays as a foil, and how he contrasts with the other characters. The most prominent correlation that the bullfighting scene carries in terms of symbolism is a parallel to Brett’s sexuality. On a closer inspection, the fight also resembles an improvised dance between two partners.Each dancer has a designated terrain, and â€Å"as long as a bullfighter stays in his own terrain he is comparatively safe† (213). And a dance between two partners can be compared to the tumultuous events that love can bring, for example the relationship between Brett and Jake. It’s interesting to note that early in the novel, Brett responds to Jake’s inquiry of living together by saying that she’d just â€Å"tromper† him (55), a French word meaning to abuse and cheat. The diction almost resembles an animalistic quality, as well as the word â€Å"trample,† foreshadowing the symbolism behind the bullfighting scene.Just like Romero is luring and enticing the bull with his cape, Brett lures men with her charisma and charm, and refuses to bring any meaningful relationship to fruition. The diction of the scene involving Romero and the bull also carries some sexual overtones. Romero had to â€Å"make the bull consent with his body,† (217) creating an image where the man and â€Å"the bull were all one sharply etched mass† (217). In terms of symbolism, Romero is reflect ive of Brett, and the bull represents the men that Brett seduces. His method is to be â€Å"all so slow and so controlled† (217) at first, to lure the bull into proximity.Similarly, Brett lures men in with her brazen sexuality. The end result is the same however, with the bull and the men she’s involved with. Romero will fight and kill the bull, just like Brett will lure men and eventually leave them. It’s â€Å"all for sport, all for pleasure† (208). Brett’s attraction to Romero can be explained in terms of his masculinity. Romero is somewhat of a perfect male, he’s an aficionado, brave, beautiful, and held in very high esteem by everyone he encounters as well as being the favorite fighter of the crowd. He resembles Brett’s masculinity.She’s given a unnisex name, has short hair, and even refers to everyone as â€Å"chaps. † She seems to mingle only with other men, possibly because she’s shunned by other females for her promiscuity. While Romero and the bull most closely represent Brett and Jake, upon closer inspection another similarity can be drawn between Belmonte and Robert Cohn. Belmonte is a symbol for Cohn and his relationship with the other characters. Just like how Belmonte serves as a foil to the decadent style of Mercial and valor of Romero, Cohn is a foil to the other characters around him.While Romero would tease the audience with his graceful style and fighting close to the bull, Belmonte, now resuming bullfighting out of retirement, simply â€Å"gave the sensation of coming tragedy† and only gave the illusion of being close to the bull. He was once a great fighter, but now refuses to subscribe to the new â€Å"decadent† (215) bullfighting style. His fighting style represents Cohn in the sense that they both had their shining moment—Cohn’s brief relationship with Brett, and Belmonte’s glory days of bullfighting: which they’re still trying to win back.Belmonte stands apart from the other fighters because he adheres to an traditional form of fighting. Similarly, Cohn is the only character with no involvement in the war, he preserves a sort of innocence and value system that disappeared with the â€Å"lost generation. † He tries to preserve the idea that sex equals intimacy and love, and throughout the novel his clumsy attempts to win back Brett are reflective of his refusal to understand that his brief relationship with Brett was simply a series of sexual encounters, nothing more.In conclusion, part of what makes Hemingway’s style so unique is that he simply shows, with out much telling. The matador scene in chapter 18 is rich because it provides penetrating insight with it’s symbolism; Lady Brett with her elusive nature with men is captured through Romero’s matador technique. The fact that Romero penetrates the bull with his sword accentuates the inherent masculinity that Brett displays—a sort of role reversal. Chapter 18 also highlights the character of Cohn, and his role as a foil and it’s parallels to Belmonte’s traditional fighting style. How to cite Bullfighting in the Sun Also Rises, Papers

Ancient Egyptian Mythology and Culture A Distinctive Culture

Question: Describe about the Ancient Egyptian Mythology and Culture for A Distinctive Culture. Answer: Introduction Myths reflected human needs, concerns, and imaginations during the ancient times. A close analysis of these myths reveals that there exist a historical background to the human problems and cultures prevailing in the ancient Greek societies. The Ancient Egypt mythology is arguably a concept that has beguiled many archeologists, historians, and other scholars. Egypts ancient civilization offers a distinctive culture which captures most scholars imaginations more than any other culture that prevailed during its time. The reason owes to the Egyptian style of art ranging from mathematical and monumental styles of art to their colorful and consistent arts. In particular, the pyramids at Giza commands attention throughout the world even in the current century; a fact that proves the theme in the Egyptian art. However, a noticeable element that influenced Egyptian culture was the religion which served as a dominant force in Egyptian way of life and influenced almost everything. Antediluvian (ancient) Egyptians believed in several gods who carried out several functions and their (gods) involvement in the Egyptians daily life was vital to their (Egyptians) existence. They believed that the gods were responsible for the maintenance of the universe. The composite/complex Egyptian religious practice undertook several milestones of development and thrived in ancient Egypt for millennia. The essay aims at providing a succinct analysis of how the ancient Egyptian myths reflect the Egyptian culture citing felicitous examples that reflect the purpose of this essay. The society is inarguably a cultural concept in which common behaviors and cultural concepts reflect the relationships people have with each other. As such it is vital to evaluate the cultural impact and aspect of each believe and myth. Richard (2003) defines culture as a reproducible way in which people in a particular society experience and respond to the world around them. Culture serves to provide a set of mechanisms and techniques through which people in a particular society survives. On the other hand, a myth is a complex term owing to its different and contradictory connotations and meanings. While some authors define myth as a fiction that is untrue or dubious others define it as a traditional sacred story characterized by heroes and gods. However, Ashouri (1995) provides a definition that will assist us in analyzing how myths reflect the ancient Egyptian culture and way of life. Ashouri (1995) thus defines a myth as a narrative, whose roots are traceable in folk-ideas, which the society has accepted as the basis of their beliefs and practices which have no simple explanations. A notable point at this point is that the society accepts the folk ideas as a result of many telling. Johnstone (2004) argues that Egyptian mythology served to provide their belief structure and served as the basis of the ancient Egyptian culture from as early as 4000 BC. Burial practices such as tomb painting serve to evidence the earliest aspect of Egyptian culture influenced by their mythology. Myths relating to the universe and the gods who sustained the world informed almost all aspects of life for the ancient Egyptians. Even more interesting is the fact that, through trade Egyptian religion was transmitted to other regions thus influencing other cultures in several parts of the world. Development of the belief of the existence of life after death and reincarnation reflects the influence/impact of the Egyptian mythology to other cultures. Religion served as the most dominant and influential force in ancient Egypt. We can trace the concept of Egyptian religion from as early as 3100 BCE through the various milestone of developments of a wide array of gods. An analysis of various explanations for the origin of these gods reveals that the gods developed from the various forces of nature. There existed a famous concept of animism which held that spirits inhabited/resided in various natural worlds features such as rivers, the wind, the sun, and thunders/lightening. According to Hart (2005), polytheism characterized religion in ancient Egypt which means that they subscribed to numerous gods (approximately 700 in total). However, two main gods (Amon-Ra and Osiris) serves as the foundation of the Egyptian culture and civilization. The ancient Egyptians believed that there existed a close link or interdependence between the social, religious, cultural, and political realms. As such, the religious beliefs handled all the cultura l, political, and social decisions. Various studies establish that various ancient Egyptian traditions served to influence the ancient Egyptian religion which caused them (ancient Egyptians) to resist change. Bricault et al., (2007) argues that no Egyptian questioned the beliefs which the society held and their primary aim throughout history was to maintain these beliefs which they believed had the foundation in the dawn of creation. The Egyptians made statues of several gods who they worshiped and appeased. On their parts, the Egyptians believed that the gods provided protection and assisted in the preserving of law and order in their society. The society held the King as the high priest who had the sole responsibility of appeasing the gods on behalf of the whole society. The king would stand in his place which was ahead of the statue that the ancient Egyptian believed was the gods physical home. In return, for appeasing the gods, the latter granted the king his divinity. The Egyptians believed that droughts, hunger, famine, diseases, war, pestilence, and all other forms of calamities resulted from the gods displeasure. As a result of this belief, the ancient Egyptians would invoke and appease the gods throughout each day; a fact that played an indispensable role in the ancient Egyptians daily lives. Roberts (1968) notes that the major believe that influenced the Egyptian culture was that the gods provided for them and maintained the order of daily life. The word maat served to not only personify but also to represent the god Maat, whose role was to balance and maintain the order of the universe. The Egyptians further beli eved that maat and other gods influenced the flow of river Nile and were responsible for the growth of food. Given the king's duty to appease the gods and the consequent divinity granted to the king by the gods, the ancient Egyptian believed that the king (Pharaoh) was not a mere political ruler/king. He was a god who the Egyptians associated with Re the sun gods son, Horus. Further, they believed that upon the death of the king, he would be reincarnated to an Osiris, one of the two main gods, who would assist the Egyptians once they too died. As a result of this belief, the king had huge/immense powers and attributed anything going well in the society to the kings well-done job. Richard (1994) argues that life in the ancient Egypt revolved around the king (Pharaoh) and his royal family. Sam (2003) provides a complete and perfect description of the ancient Egypt when he says that ancient Egypt was like a single community unit with societal divisions which comprised of peasant families/masses and the kings household (the house of the god who was incarnated in the king). The kings household controlled and directed trade and all other economic activities owing to their divine status. As Ruth and John (1968) notes the divine status of the king as a god, resulted in a stable central government that had never been witnessed before in the history of Mesopotamia. Given the kings god-divine status, the ancient Egyptians believed that no other ruler, regardless of how powerful he was, was divine save for the pharaoh. As such, Pharaoh became the primary religious and political influential figure in the ancient Egyptian widespread culture. He was the link between divinity and humanity, invisible and the visible, life and death (Westendorf, 1968). As such he served as the cynosure of all the political and religious activities in the ancient Egypt commonly known as the Old Kingdom. On account of their immense power, the king owned all the land in Egypt and served as the controller of all the irrigation schemes. Three broad classes existed in ancient Egypt and reflected the social inequality in the Old Kingdom. The upper class comprised of the court nobility, the priests, and the landed nobility (Matweew, 1963). While the main duty of the priest was to preside over religious ceremonies such as burials, the court nobles provided advisory services to the government. On the other hand, the landed nobles managed the court nobles and priests estates. As such, the upper class thrived in a life of richness characterized by palatial homes and sumptuous meals. The middle class comprised of teachers, doctors, rich traders among other rich persons in the society. The third class, and the lowest comprised of slaves who in most cases were prisoners of war. Wadsworth and Williams (2005) notes that they (lower class) were peasant farmers with huge tax burdens, few or no political rights, and mostly victims of forced labor. However, there was a possibility for the hardworking citizens to rise to higher classes in ancient Egypt. Such an argument dates back to the biblical story of the Exodus, in which Joseph who had been sold as a slave rose to become the second most powerful person in Pharaohs administrative structure. The best example of how the ancient Egyptians religious beliefs influenced their lifestyle is the practice of mummification. They believed that the body is a separate entity from the soul. However, they had to preserve the physical body which served to provide a dwelling place for the soul/spirit after the death. According to the ancient Egyptians understanding of human existence; the current life (life on earth) forms one part (a small segment) of an eternal journey which is controlled/influenced by supernatural forces. The forces exist in the forms of gods/deities. Due to this belief, the Egyptian performed mummification which aimed at preserving the physical body for eternity while at the same time setting the soul free for its journey to the world after life (Baines, 1991). The most noticeable and important role that mummification played in the ancient Egypt was to bring unity to the ancient Egyptians just as Osiris did. The basis of how the Egyptian treated women rests on the influence by the cosmology of Isis. The latter was Osiris's wife and took on her husbands role following his death thus assuming a rather prominent role which saw her become a dominant figure. Before his death, Osiris co-ruled with his wife Isis with the main role of deciding where trees and other plants would grow the best for the peoples needs. In the ancient Egypt, women gained prominent roles and rights in marriage when Isis assumed power. Such rights included the right to inherit property and the freedom to seek divorce and remarry (Assmann, 2001). However, the Egyptians restricted priesthood to men who derived their divinity from the gods with women playing secondary roles in temple rituals and religious roles. Egyptian art and architecture further reflected the allusion of the ancient Egyptian mythology. Roberts (2001) notes that illustrations of the mythical events and symbols representing the gods appeared extensively in most religious writings mostly in temples. In their temples, the design of the central path served to reflect the path of the god of the sun across the sky. Moreover, at the end of the central path in the temple there existed a sanctuary which symbolized the place of creation from which the suns god arose from. In a similar manner, the tombs corridors represented the journey that the gods traveled through Duat to the burial chamber of Osiris. Even more interesting is the fact mythic symbolism have inspired the most prominent architectural forms of Egyptian art; the pyramids (Quirke, 2001). The pyramid structures serve to represent the not only the creation but also the original sunrise which served as an assurance of life after death. The design of other ordinary works such as amulets particularly the protective amulets was designed to not only reflect but also to evoke mythic themes. For example, amulets which in most cases were scarab-shaped evoked the regeneration of life and referred to Khepri which was the form that the Egyptian believed the sun god took at dawn. Conclusion Although the development of ancient Egyptian mythology proves hard to trace, various cultural events and practices in ancient Egypt serve to reflect the Egyptian mythology. Mythical themes and motifs appear in almost all aspects of the ancient Egyptians way of life. However, most of the myths in the old Egypt tried to explain the origin of various elements and the reasons why certain things happen in a particular way. Moreover, the myths seek to justify the ancient Egyptians traditions and to address the primary queries about the world. A dominant feature of ancient Egyptian mythology is their religion which influenced almost all aspects of their daily life including politics. They believed that the interactions and individual actions of the various gods governed the behavior of all the forces ranging from natural elements such as the sun, the earth, rivers, and rain to abstract objects such as creativity, leadership, and knowledge. Religious understanding of the ancient Egyptian ser ves as a vital element in the analysis of the ancient Egyptian cultures; however, it is not as essential in other cultures. References Ashouri D., (1995). Definition and Concept of Culture. 1st ed. Tehran: Agah Publishing House Assmann, J., (2001). The Search for God in Ancient Egypt. Translated by David Lorton. Cornell University Press. Baines, J., (1991). "Egyptian Myth and Discourse: Myth, Gods, and the Early Written and Iconographic Record". Journal Near Eastern Studies. 50 (2): 117 Bricault, L., Miguel, J., and Paul P., eds. (2007). Nile into Tiber: Egypt in the Roman World. Proceedings of the IIIrd International Conference of Isis Studies, Faculty of Archaeology, Leiden University, May 1114, 2005. Brill. Eliade, M. (1963). Myths and Reality. 1st ed. New York: Harper Row Hart, G., (2005). The Routledge Dictionary of Egyptian Gods and Goddesses, Second Edition. Routledge. Johnston, S., (2004). Religions of the Ancient World: A Guide. The Belknap Press of Harvard University Press Quirke, S., (2001). The Cult of Ra: Sun Worship in Ancient Egypt. Thames and Hudson. Richard, H., (2003). The Complete Gods and Goddesses of Ancient Egypt. Thames Hudson. Richard, H., (1994). Symbol Magic in Egyptian Art. Thames and Hudson Ltd. London. Robert, M., (1968). Culture and Social Anthropology: An Overture. 2nd ed. Englewood Cliffs, NJ: Prentice-Hall Matthews, W., (1963). World Religions, 6th edition. New York: Robert, A., (2001). Gods and Myths of Ancient Egypt. The American University in Cairo Press. Ruth, W., and John, W., (1986). The Making of Civilization, History Discovered Through Archaeology, New York: Knopf. Wadsworth, W., and Williams, M., (2005). The Rise of the West, Chicago: U of Chicago. Westendorf, W., (1968). Painting, Sculpture, and Architecture of Ancient Egypt. Harry N. Abrams, Inc. New York. .